Bio-Power

In developing countries, after decades passed from preparing urban development plans, informal settlements and urban decay are unresolved, but their scope and severity increase day by day. Therefore, ins tead of tracing the root of this problem in preparing and implementing plans, it should be viewed from another perspective and the hidden aspect of planning theory, i.e., the realm of power and its application to living space, mainly ignored by urban planners. The primary purpose of this s tudy is to inves tigate the genealogy of urban development plans in the Abkooh neighborhood to reflect the application of bio-power in the process of spatial planning. Using the social cons tructivism approach and accepting the transition of the capitalis t sys tem from imperialism to the empire, the current s tudy analyses two categories of power-knowledge: disciplinary power and bio-power and their relationship with spatial planning. Then, after describing the gray spaces, applying disciplinary power and bio-power in these spaces is discussed. Finally, Foucault's genealogical approach is performed to critically analyze the bio-power in urban development projects related to the Abkooh neighborhood. From Foucault's power-knowledge perspective, power relations seek to accumulate capital and commodify urban spaces through urban development plans and rely on disciplinary power and bio-power and using the formal spatial planning sys tem. The research findings prove that his torically, the formation of urban development plans is connected to the network of power relations. Therefore, spatial planners, besides attending planning approaches routinely learned in the academic environment, should also address power-knowledge issues.

The present study shows that abolitionist feminists, inspired by Foucault's biopolitical and agonistic analysis of power and his view on the capacity of modern power (bio-power) in the construction of subjectivity and the necessity of resistance against all forms of subjectivity as forms of subjugation, have proposed some abolitionist feminist criminal strategies in the fight against sexual violence against women as resistance strategies to subjectivity. The purpose of the study is to consider the inspiration of abolitionist feminist criminal strategies from Foucault's theory of power and provide two concrete examples of these strategies by using the methodology of critical discourse analysis of bio-power. The current study analyzed two abolitionist feminist-Foucauldian criminal strategies: Chloe Taylor's negative abolitionist feminist criminal strategy (2019) and Holly Henderson's positive abolitionist feminist criminal strategy (2007). Explaining the process of construction of the sex-delinquent subject and the process of construction of feminine subjectivity and providing ways to fight against these two forms of subjectivity, as forms of subjugation that are constructed by bio-power, are the principal axes of analysis in these Foucauldian abolitionist criminal strategies. The result of the current study is that Taylor, with a Foucauldian approach, shows how bio-power produces sex-delinquent subjects in two ways: the normalization of sexuality and the normalization of sexual violence in prison. According to Taylor, the only way to end sexual violence is to subvert the sex-delinquent subject as a form of subjectivity, and the only way to do this is to abolish prison. Henderson, with a Foucauldian approach, shows how bio-power produces feminine subjectivity through the normalization of sexuality, and this feminine subjectivity is the reason for the continuation of sexual violence. Henderson argues that to prevent sexual violence, the feminine subjectivity must be deconstructed, or in other words, the female body should be re-conceptualized in the structure of violence by recognizing the capacity of resistance in the female body and her agency. Therefore, inspired by Foucault's view on the agonistic conception of power, she proposed a positive abolitionist criminal strategy by promoting physical feminism and self-defence. Taylor calls for the implementation of transformative justice as an alternative to criminal justice to combat sexual violence, and Henderson calls for the implementation of preventive justice, a type of physical feminism, to prevent sexual violence. The research findings confirm the feasibility and applicability of Taylor and Henderson's strategies in the context of societal models of criminal policy, which seek to combat or prevent crimes outside the state and the criminal justice system. In comparison between these two strategies, transformative justice has been more developed and applicable.