ابراهیم توبه یانی

In the Islamic school, there are examples and models that all their personal, social and political status is beyond time, place, race and culture. In this school, after the Prophet (PBUH) and the infallible Imams (PBUT), their prominent companions are among the best examples and role models. One of these companions is Miqdad bin Amr. He is one of the first Muslims who, in addition to his high status among the Sunnis, is also considered to be of high status among the Shiites. Despite the wide range of sources related to the personality of Miqdad bin Amr, the materials available about him are brief, scattered or limited to a specific time period, and some aspects of his personality have not been analyzed. Therefore, this article provides a linguistic analysis of his character as a role model by collecting relevant historical, and narrative sources and paying special attention to Miqdad’s personality traits and characteristics. This article uses a descriptive method based on qualitative and quantitative linguistic content analysis. The analysis of Miqdad’s character using the pattern of character classification in Islamic sources shows that Miqdad’s personality is described as chaste, calm, self-confident and clever in narrative, historical and Qur’ānic sources.

The philosophy of conventional language and its central signifier, i.e. speech acts, enjoy some general characteristics such as "language as act", "social determination of meaning", "construction of social reality", "methods of linguistic philosophy", "attributive meaning", "phenomenon of the use and application of meaning", and "totalism and reliance on rules". On the other hand, the science of principles of jurisprudence, which has the main contribution to the inference and exploration of Sharia rulings, has also benefited from these elements during its historical milestones. In this article, an attempt has been made to identify the main elements of conventional language philosophy and speech acts in the science of contemporary principles of jurisprudence by means of comparative, analytical and possibly ijtihad methods and based on a study that takes place at three historical points. First, the theory of credibility of Mohaghegh Esfahani and its continuation in the view of Allameh Tabatabai is examined, and then we will try to examine the possibilities in the theory of Shahid Sadr as a speech act; and in the end, in the outline of the Islamic thought of the Supreme Leader and Imam Khomeini, the article deals with a kind of speech act that has provided the root of the Islamic revolution and a kind of social reality.